<html><head></head><body><div class="ydp75386ee0yahoo-style-wrap" style="font-family:bookman old style, new york, times, serif;font-size:24px;"><div dir="ltr" data-setdir="false"><div><div dir="ltr"><div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default"><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="font-size: small; color: rgb(11, 83, 148); font-family: times new roman, serif;"><div style="text-align: center;"><b><font size="6">Méthexis</font></b></div><b><div style="text-align: center;"><b><font size="6">International Journal for Ancient Philosophy</font></b></div></b></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="font-size: small; color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="6"><br></font></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="font-size: small; color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><a href="https://brill.com/view/journals/met/37/1/met.37.issue-1.xml" style="color: rgb(17, 85, 204); text-decoration-line: underline;" rel="nofollow" target="_blank"><font size="4">Volume 37 (2025): Issue 1 (Mar 2025)</font></a><br></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(11, 83, 148); font-family: times new roman, serif; font-size: large; text-align: center;"><br></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><b><font size="4">Table of Contents</font></b></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Front matter</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: i–iv</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Editors’ Note</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Authors: Franco Trabattoni and Francesco Verde</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 1</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><b><font size="4">Articles</font></b></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Medicina ippocratica e filosofia platonica nelle </i>Lettere <i>dello pseudo-Eraclito</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Hippocratic Medicine and Platonic Philosophy in the</i> Letters <i>of Pseudo-Heraclitus</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Author: Lucia Saudelli</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 3–21</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>The Argument against the Body-Lover’s Virtue: </i>Phaedo <i>68d2-69a4</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Author: Clifford Roberts</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 22–31</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Immaginazione, divinazione e melancolia: prospettive dell’indagine aristotelica sulla mantica onirica</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Imagination, Divination and Melancholy: Perspectives on the Aristotelian Enquiry into Foresight through Dreams</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Author: Laura La Bella</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 32–53</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Symbols and Symbolism in the Writings of Iamblichus of Chalcis</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Author: Dmitry Kurdybaylo</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 54–72</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4"><i>Proclus on Direct Knowledge of the Forms</i></font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Author: Antonio Vargas</font></div><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><font size="4">Pages: 73–89</font></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="color: rgb(34, 34, 34); font-family: Arial, Helvetica, sans-serif; font-size: small;"><div style="color: rgb(11, 83, 148); font-family: times new roman, serif; text-align: center;"><b><font size="4">Book Review</font></b></div><div style="text-align: center;"><span style="color: rgb(11, 83, 148); font-family: times new roman, serif;"><font size="4" style="background-color: inherit;"><br></font></span></div></div><div class="ydp1e216a08yiv3855350262ydp49370430gmail_default" style="font-size: small; color: rgb(11, 83, 148); font-family: times new roman, serif;"><div style="text-align: center;"><font size="4"><i>Plato’s Sun-Like Good: Dialectic in the Republic , written by Sarah Broadie</i></font></div><div style="text-align: center;"><font size="4">Author: Jan Kerkmann</font></div><div style="text-align: center;"><font size="4">Pages: 91–95</font></div><div><br></div></div></div></div></div></div></div></div></body></html>